The Entombment redirects here. For other uses, The Entombment (disambiguation)
The Entombment of Christ, that is to say the burial of Jesus Christ, occurred after his death by crucifixion, when, according to the gospel accounts, he was placed in a new tomb belonging to Joseph of Arimathea.
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All four Canonical gospels state that, on the evening of the Crucifixion, Joseph of Arimathea asked Pilate for the body of Jesus, and that, after Pilate granted his request, he wrapped Jesus' body in a linen cloth and laid it in a tomb.[1] John records that Joseph was assisted in the burial process by Nicodemus, who brought a mixture of myrrh and aloes and included these spices in the burial cloth as per Jewish customs. Matthew 27:66 mentions that they "made the tomb secure by putting a seal on the stone and posting the guard."
Paul includes the burial in his statement of the gospel in verses 3 and 4 of 1 Corinthians 15: "For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures" (KJV). This appears to be an early pre-Pauline credal statement.[2]
The burial of Christ is specifically mentioned in the Apostles' Creed, where it says that Jesus was "crucified, dead, and buried." The Heidelberg Catechism asks "Why was he buried?" and gives the answer "His burial testified that He had really died."[3]
The Catechism of the Catholic Church states that, "It is the mystery of Holy Saturday, when Christ, lying in the tomb, reveals God's great sabbath rest after the fulfillment of man's salvation, which brings peace to the whole universe" and that "Christ's stay in the tomb constitutes the real link between his passible state before Easter and his glorious and risen state today."[4]
James B. Jordan suggests that the seal on Jesus' tomb is anticipated in the fact that the den was sealed in the story of Daniel in the lions' den.[5]
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The Entombment of Christ has been a popular subject in art, being developed in Western Europe in the 10th century. It appears in cycles of the Life of Christ, where it follows the Deposition of Christ or the Lamentation of Christ. Since the Renaissance, it has sometimes been combined or conflated with one of these.[6]
The African-American spiritual Were you there? has the line "Were you there when they laid Him in the tomb?"[7] while the Christmas carol We Three Kings includes the verse:
Myrrh is mine, its bitter perfume
Breathes a life of gathering gloom;
Sorrowing, sighing, bleeding, dying,
Sealed in the stone cold tomb.
John Wilbur Chapman's hymn "One Day" interprets the burial of Christ by saying "Buried, He carried my sins far away."[8]